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Siegbert
Wolf
"The real
place for realization is the community".
The intellectual relationship between Gustav Landauer and Martin Buber
The deep personal
and intellectual friendship between Gustav Landauer (1870-1919) and
Martin Buber (1878-1965) and their "antipolitical" cooperation
over many years (Neue Gemeinschaft, Sozialistischer Bund, Forte-Kreis
etc.) has an extraordinary importance in libertarian utopia. In the
international libertarian movement we find many Jewish women and men
as libertarian activists. In the German speaking area Gustav Landauer
and Martin Buber belong to this Jewish-libertarian group. In the centre
of their social-philosophical thinking and practice stood the individual
and the relations between the individuals.
Landauer's influence on Buber was referred to his communitarian anarchism,
which Buber carried further with his philosophy of dialogue and with
his Hebraic Humanism which meant a radical cultural regeneration of
Judaism above all in Palestine. This also includes an approach between
Jews and Arabs (Binationality). On the other side Landauer was influenced
by Buber to an intensive exposition with his Judaism. His confession
to Judaism was founded in the community traditions on Judaism and accented
the intimate liaison between Judaism and libertarian socialism. This
included Landauer's rejection of the zionist movement also as his critics
on the assimilation of Judaism in Western Europe. Looking at Judaism
and his traditions of charity, justice and community it is possible
to know Landauer's libertarian utopia.
Landauer and Buber both agreed in their rejection of a national Jewish
state in Palestine. Buber sympathized with a cultural zionism which
aimed at a renewal of the whole Judaism, on the overcoming of the growing
distance between the Jewish communities in Western and Eastern Europe,
and the strengthening of the feelings of solidarity of all Jewish people.
Not in the diaspora but only in Palestine within the Kibbutz-movement
Buber saw an intellectual Jewish center.
Buber's concept of the development of a selfconfident Judaism with his
task to regenerate all human beings found consent by Landauer who sympathized
with the Kibbutz-movement too. The Jewish settlement-movement in Palestine
both Landauer an Buber interpreted as a community which was very similar
to Landauer's anarchy. After Landauer's brutal murder in 1919 Buber
carried on his anarchism and declared Landauer to the secret spiritus
rector of the Jewish settlement movement in Palestine.
With their practical projects to revolutionate society Landauer and
Buber got a very important role in utopian thinking in 20th century.
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